Why vigil aunty caused a storm: media freedom without an ethical code

YESTERDAY: 'Live' khalwat raid by TV vigil aunty [video]
Maya Khan, the Pakistan 'vigil aunty'

The Maya Khan "vigil aunty" controversy has put the focus upon the flourishing clash in in between conservatism as good as liberalism in Pakistani society, as good as vigour upon the young, the flourishing strech of online media, as good as the uncertain growth of the mass media uncertain of doing the new freedom.

Nosheen Abbas, BBC match in Islamabad, spoke to immature couples as good as summed up the clash of cultures in her report Why 'vigil aunty' caused Pakistan media storm

What immature couples say

"It's very formidable to go to places with the girl. Even if we want to reason her palm people demeanour during you in the bad way.

"I am essentially quite religious, even though I'm wearing jeans, though people would demeanour during me strangely as good as contend I'm not the good Muslim or person," the single male says.

A immature lady said: "Yes, we listened about what Maya Khan did, though we don't caring what people think. we will reason my husband's hand, we am perfectly comfortable with it even if others aren't."

Her father said: "There have been the little places where we can show open displays of love similar to holding her palm though there have been additionally places where it is formidable to do that."

You do see open displays of love in Pakistan, though rarely in in between men as good as women. It is some-more common to see immature men, quite those from poorer backgrounds, holding hands, fingers tightly interlocked.

Media right away the third force, uncertain of the own power

This part additionally exposes the pitfalls of Pakistan's media, freer! than ev er prior to as good as often referred to as the "third post of society".

But the open believes the media act as if they have unquestionable authority that might go the little approach towards explaining how the group of women took it upon themselves to police people's personal affairs in public, upon live television.

Pakistan's media have been still finding their feet as good as lack the formula of conduct.

For now, the courts might suggest the little people protection from intrusion.

Human rights activist Farzana Bari not long ago appeared upon the state-run TV show quoting article fourteen of the Pakistan penal code, that allows the chairman to take legal movement opposite someone who publicly humiliates another.

But litigation is expensive as good as many people might simply cite to be able to go about their affairs without being hounded.

The in isolation media attention is burgeoning in Pakistan as good as has grown largely unchecked in the battle for ratings.

Many commentators argue that populist programmes as good as in the little cases "vigilante television" have been an unavoidable effect of such the system.

For others, Maya Khan is just the pitch of the regressive mindset vigilant upon aggressive personal freedoms.

FULL REPORT: Why 'vigil aunty' caused Pakistan media storm

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