Najib Announces New Penang BN Chairman
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Mursyidul Am ajak JOM TIBAI
Salam.
Kepada semua pemimpin Perkasa dan pejuang negara, dgn segala
hormatnya dijemput hadir ke Majlis Pelancaran dan Rali Ceramah TIBAI
(Tolak Individu Bernama Anwar Ibrahim) pd hari ini 22/4/12 AHAD - Jam 8.00
mlm - Kelab Sultan Sulaiman, Kampung Baru, KL.
Perasmian - YB Dato' Ibrahim
Ali. Penceramah Rali YB Zulkifli Nordin, YB DS Zaharin, YB
Cesspit UK, Scum Australia, Excretement Malaysia,
Reposting: By Mahathir Mohamad's own acknowledgment (in The Malay Dilemma as good as elsewhere), the Malay seizure as good as occupation of Malaysia equals the white man's advance of America as good as Australia. As Anglo-Saxons after came to consult upon themselves the idealisation woman monarch as good as authority upon those lands, so did the Malays upon the peninsula, Sabah as good as Sarawak. White male even wrote which down for the Malays, in the English, in to the constitution. The result? It's below from the posting two years ago. No wonder the Umno Malay is so hated by close to everybody else though tolerated by the MCA Chinese since of Kongzi.
If Malay leverage equals White leverage isn't impolite enough, Anglophiles, between both the DAP Chinese as good as Malays, the Bangsa types, hold up America as good as Australia as 'democratic' models to run Malaysia. But this was predictable: Malaysia was sired by the same Anglo-Saxons who seized Australia as good as America. White people even taught Malays how to write in the Roman alphabet. Thus, when PAS converts Kedah in to Ayatollah rule, it becomes usually dessert for the Anglophiles, the Tunku Aziz as good as Rahmans, Mahathir's sons, Peter Petras, the Lim Family, the Hannahs, Thomases as good as so on.
*****
Remember Omar Farouk Abdulmutallab, the 23-year-old male who boarded the moody in Amsterdam upon Yuletide Day with the explosve in his underpants? He might be Nigerian with Islamist connectors in Malaysia though he was bred in England.
Says Wole Soyinka (above), the Nigerian writer as good as playwright (The Ba! cchae of Euripides): "England is the cesspit. England is the tact belligerent of fundamentalist Muslims. Its social logic is to allow all religions to evangelise openly. But this is illogic, since nothing of the alternative religions evangelise baleful violence. And yet England allows it."
Why is Britain the approach it is? asks Tunku Varadarajan of Soyinka. Answer: "This is partial of the character of Great Britain. Colonialism bred an innate arrogance, though when we undertake which arrange of majestic adventure, which audacity gives approach to the feeling of accommodativeness. You take honour in your openness." And so it is, he says, which Britain lets everybody evangelise whatever they want: It confirms the self-image of greatness.
For the ambience of this British accommodation as good as openness, consider the tellurian rights regime. Another the single coming up under which system of administration is the Equality Bill, which forbids taste by any the single or any organisation, which is, private entities, upon grounds of contend ethnicity as good as religion. It sounds fortifying as good as liberal, though it creates being tellurian the crime since if the single were to be running, say, the journal for PAS it would be perfectly healthy to hire usually those subscribing to the eremite ethos no make the difference how beastly. The Equality Bill creates this taste criminal; in England it compels the Church to hire minorities, communists, gays, ulamas, the riff-raff. Says the writer Tim Black:
At issue here is leisure of association. At the most personal, intimate level, this is the leisure we take for granted. It's the leisure to select one's company, to select who the single associates with as good as who the single doesn't. As (a) part, this leisure to give common ideology or interests an organisational form, others, who do not share those ideology or interests, will be exclude! d taste goes hand-in-hand with leisure of association."
If all this seems elementary that, perversely, equality means to be indiscriminate; which being human, to love as good as to despise, is of march discriminatory as an unique quality they have been not to Britain, not anymore, since the Brits have been no longer capable of even little individual judgements. All everyday tellurian decisions have been marked down to weighing between the legal as good as the illegal; tellurian family have been surrendered to the Law, the State, which then decides who we might employ, to who we let your house, with who we nap with, as good as so on. An Islamic state is the undiluted mirror reflection. Such the state sequence tellurian family under the veneer of Islam, while physical Britain under the religiosity of liberalism. Yet, beneath both, they serve total fascism. (In this respect, what Anwar Ibrahim said about Lina Joy, which she must not be available to alone decide her sacrament upon her IC, is revealing in to the man's right-wing dictatorship though dark under the magnanimous veneer when Anwar stands talking in front of White people as good as by the facade of Islam in front of Malays.)
Now, if England is the cesspit, as good as the world's greatest exporter of terrorists, what does which make of Malaysia? The sewage, the excrement for the sump? Possibly. After the Nigerians, Petra Kamarudin is said to have left there. Here is the fetid, butterfly swamp overflowing with the surplus which must go somewhere; the country bursting in the seams with the vain illiterates of the stately wanted list (Petra), the fascist (Ibrahim Ali), the Pendatang (Rusdi Mustapha), the chosen extremist (Mahathir Mohamad), the Bangsa Allah sorts (Haris Ibrahim), the Islam-or-nothing ustaz (Zulkifli Noordin), the Islam-For-All ulama (Hasan Ali), as good as of course, during the tip of the pecking order, the brand new politics ayatollah as good as prophet (Anwar Ibrahim).
So, what is the single to do wi! th this really Islamic, motley crew of eremite pinheads? How to save the country? Soyinka's answer lengthened to Malaysia:
"I think this is where the space station engineers as good as astronauts can come to the rescue. We should assemble all those who have been pure as good as cannot reside alternative faiths, put them all in rockets, as good as fire them in to space."
Soyinka, however, doesn't dwell upon the single alternative point: why do the Islamists, even if they don't actively find out Britain, invariably finish up there or during the Anglo-Saxon cousins, Australia*, New Zealand, USA? Why do Malaysians, for e.g. the self-anointed Islamic half white, half Indonesian brown Petra Kamarudin, gulf this desire to run away (as Eli Wong additionally did) as good as censor in the White man's country every time the internal authorities go after them? One answer is which Malaysia as good as these countries share the common heritage in an invasive legalist state, the sure domestic enlightenment alluded to earlier. The alternative probable answer, although it is usually an presumptive one, comes from an additional novelist, Kazuo Ishiguro (above; The Remains of the Day, Nocturnes), who himself grew up as good as still lives in England. Says he:
"(T)here's the really difficult attribute between Britain as good as the old colonies India, the Caribbean, Nigeria, as good as so on. And the educated chosen in those countries have been taught in really English schools. They've grown up aspiring to the sure English indication of life"
An English indication of life? In an additional word, Anglophile. Other than Petra or Mahathir, consider as good the good Christian Thomas Lee, the Tian Chuas (Help! Police b! rutality . They took my lollipop, call CNN.), the Khoo Kay Kims (Either we let me copy the history of the Khoo clan or I'll call my mother.), as good as the editors during Malaysiakini as good as The Star (cakap orang putih). Don't they fit Ishiguro's description neatly?
*Postscript: Australia
What took them so long? India's Indians have been discovering belatedly which Australia (among others) is the fruit of the White man's land grab, historically cloaked in supremacist, condescending attitudes toward natives though today veiled by the facade of tellurian rights as good as democracy. Of course, the white minions as good as their underlings in, for example, the Malaysiakini crowd, Manjit Bhatia (living off Australia), Steven Gan (Australian alumnus), et al, have subsequent to nothing to contend when Indians have been persistently set up as targets by White mobs (1,447 crimes against Indians in 2007-08 in Victoria alone). Saying anything betrays their English indication of life. However, with nothing to lose, Outlook India has usually released the finish back-to-back cover job:
- The Dominant Australian Culture is the Racist Culture,
- Together in Fear as good as Trembling,
- Do You Speak Anglo-Saxon (Australian, in Outlook)?
Some applicable quotes:
No the single messes with the Chinese since fellow nationals run to his aid. The Indian runs to the Press.
Travelling upon the sight sometime back, we was ashamed, as we could hear the choicest Punjabi abuses.
(The W! hite gov ernment) tells them (Indians), we can come here though never to speak your language or aspire to your enlightenment the approach we want. It's the opposite ensign under which we have been kept.
There is the enlightenment of racism which comes from the schools, the preparation system. The dominant enlightenment in Australia is the extremist culture.
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Exposed: the Al Gayda security threat [video]
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PAS courts ex-government strongmen as polls loom
By Shazwan Mustafa Kamal
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Why Chinese students stay away from anti-PTPTN demo
Najib: Pekan to be SE Asia's biggest sheep hub
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Malaysias muddled experience with Islamic Law
April 22, 2012
Malaysia's Muddled Experience with Islamic Law
Guest Writer: Rusman
We all know which Malaysia has turn some-more as good as some-more 'Islamic' over a last 20 years. By 'Islamic' you mean not which people have turn some-more inclined towards personal piety, to essay for substantiating probity as good as mercy upon a Earth, etc. Rather you have been referring to a outmost dimension of Islam whereby you see institutionalized sacrament crystallized in a form of an central bureaucracy which seeks to legitimize itself by exerting social, cultural as good as political change upon Malaysia.
There have been assorted reasons for this. Certainly there has been a global resurgence of Islamic identity brought upon in different countries for different reasons as a response to modernity, secularism, pretentious consumerism, colonialism as good as neocolonialism, export of Saudi ideology saved by Saudi petrodollars. you could go on.
In Malaysia a little of these factors have been additionally relevant. But you can additionally attribute a increase to a concerted bid by a supervision as good as statute celebration to emanate as good as make firm a array of executive institutions written in partial to flex Malaysia's muscles as a complicated though very Islamic country. And behind these ostensibly unprejudiced public routine decisions was certainly a little political motives driven by a competition in in in between UMNO as good as PAS to capture a conservative Malay Muslim voter by being seen as a true defender of a faith.
As of late a rhetoric around Malaysia's supposed Muslim identity has reached a turn of a irrationality. Over a last couple of years you have seen rulings such as a banning of yoga, a banning of non-Muslims using a word Allah, a enlist! ment of area Imams as virtual eremite police with a energy to arrest. In Kedah, a state governed by PAS under a ensign of Pakatan Rakyat, a statute which makes Islamic fatwas unchallengeable in a justice of law is nonetheless an additional example of a gradual intrusion of Islamic law into a space of Malaysia's secular authorised system.
As an outward spectator of Malaysian governing body a downright confusing. Where does eremite management lie in Malaysia? With a sovereign supervision as good as a most agencies as good as bureaus of religion? With a sultan? With a state governments? With imams? What have been a authorised implications of a fatwa in Malaysia?
Tamir Moustafa, Associate Professor during Simon Fraser University in Canada has a stirring article inLaw as good as Social Inquiry entitled "Islamic Law, Women's Rights as good as Popular Legal Consciousness in Malaysia. [Tamir Moustafa: Islamic Law in Malaysia]
His article raises a little valuable insights about a story as good as development of Islamic law in Malaysia to better assimilate a little of a questions you lift above. Moustafa's design is to assimilate if there is a disconnect in in in between "fundamental unpractical beliefs in Islamic authorised speculation as good as how those concepts have been understood in between lay Muslims in Malaysia."
It is critical to conclude a theoretical horizon of Moustafa's argument- which is to differentiate in in in between sharia as good as fiqh. Sharia is a Divine Law as suggested by God. Fiqh is a male made laws as good as regulations formed upon lawful sources of Divine Law: 1) a Quran 2) traditions of a Prophet Muhammed 3) qiyas (analogical reasoning) as good as 4) ijma' (scholarly consensus). [In tangible actuality a methodology is some-more challenging which this as good as takes into comment much some-more together with local law in bet! ween oth er things; however for a purposes of this blog we'll keep things simple].
Moustafa aims to find out how good do Malaysian Muslims assimilate a disproportion in in in between a Sharia as good as a laws which they follow in Malaysia which have been pronounced to be Sharia, though which have been in tangible actuality fiqh, by definition, because, as he demonstrates, they have been conjunction formed upon any direct precedent from a Quran or a Sunnah.
Citing William Roff's 1967The Origins of Malay Nationalism
A direct effect of colonial order was thus to encourage a concentration of doctrinal as good as executive eremite management in a hands of a hierarchy of officials directly dependent upon a sultans for their in front of as good as power. . . . By a second decade of a twentieth century Malaysia was versed with endless machine for ruling Islam. (pg 72-73)
Moustafa explains which in a span of reduction than 100 years there emerged in Malaysia a massive eremite bureaucracy intended to centrally control control of a a eremite hold up of Malaysia (as opposed to withdrawal it decentralized as good as autonomous).
Furthermore what is truly intolerable about this institutionalization as good as codification of a laws ruling a Islamic sacrament is which theShari'a Criminal Procedure Act (1997) as good as a Shari'a Civil Procedure Act (1997) steal during length from a horizon of a polite courts in Malaysia. Moustafa says which "[t]he drafting committee literally copied a codes of procession wholesale, making usually teenager changes where needed."
Citing Abdul Hamid Mohamed, former Chief Justice of a Federal Court, who was upon a drafting committee for assorted sovereign as good as state shari'a procedures acts in a 1980s as good as 1990s:
We motionless to take a existing laws which were right away in make use of in a common law courts as a basement to work on, remove or substitute a objectionable parts, ad! d whatev er indispensable to be added, make them Shari'ah-compliance [sic] as good as have them enacted as laws. In fact, a routine as good as which "methodology," if it can be so called, go upon until today.
The supplies of a Shari'ah criminal as good as polite procession enactments/act are, to a large extent, a same as those used in a common law courts. A connoisseur in law from any common law nation celebration of a mass a "Shari'ah" law of procession in Malaysia would find which he already knows during least 80% of them . . . a common law lawyer celebration of a mass them for a initial time will find which he is celebration of a mass something familiar, territory by section, even word for word. Yet they have been "Islamic law." (Mohamed 2008, 12, 10)27
Moustafa adds which Abdul Hamid Mohamed himself, as good as most other authorised crew involved in a codification of Islamic authorised procedures in Malaysia DO NOT have any grave education in Islamic jurisprudence. Let me repeat. The laws which oversee Islam in Malaysia were codified by most people who have no grave precision in Islamic Jurisprudence.
I'm starting to assimilate a single of a reasons since a issue of management as good as Islamic law in Malaysia is so confusing. It's since a people who set up a complement in a initial place were themselves expected confused as good as had no real idea what they were during from a standpoint of Islamic jurisprudence. Whether intentionally or unknowingly, their lack of familiarity with a topics they were opposed was a single reason since Islamic authorised speculation was subverted or abandoned even though these people probably felt they were operative for a consequence of Islam.
Moustafa's conclusion is:
The eremite councils, a shari'a courts, as good as a entire executive equipment have been "Islamic" in name, though in function they bear little resemblance to anything which existed prior to a British arrived. A low antithesis is thus during ! play: a legitimacy of a eremite administration rests upon a emotive energy of Islamic symbolism, but a principal mode of organization as good as operation is essentially secure in a Weberian state [i.e which state which wishes to have a corner of [violent] control over a people].
We'll examination a formula of a consult Moustafa conducted in Malaysia upon a after post. For right away you think it's worthwhile to discuss what these contribution mean for Islam as good as Muslims in Malaysia.
Politics in reserve (and governing body play an critical purpose no doubt), when Malaysians fastener with a trials as good as tribulations of how to be a good, putting in service Muslim in a complicated world, they have been not usually opposed a challenging adversary in a prevailing materialistic, secular, consumer-driven culture of consumption as good as instant gratification which is encroaching upon every open society.
In further they have to confront incredibly assertive and, a single might argue, ill-conceived bureaucracy of Islamic affairs which exists via Malaysia. Given which most of a laws enshrined in this bureaucracy have been not even remotely formed upon derivations from normal Islamic sources though have been some-more expected vestiges of British colonial law "adapted" to an Islamic language, what kind of Islam have been Malaysians supposed to be following? Furthermore if a people entrusted with a controls of these organizations have been themselves sick competent to lift out their tasks, afterwards where have been Malaysian Muslims to turn as good as what recourse do they have when a complement (inevitably) fails to work in a only as good as truly Islamic manner?
Read More @ Source
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Leaked video shows students no longer stupid - Malaysia Kini
Malaysia Kini
We all know which it is only by manipulation which Umno-BN can keep their seats. Prime Minister Najib Razak needs to cheat to defend Putrajaya. See you all during Bersih 3.0 this Saturday. A Selangor Voter: I suspicion the Election Commission (EC) arch just ...
Pakatan bigwigs to contest in Johor? You are all welcome... Malaysia Chronicle
Roaring tiger, taking flight dragon Free Malaysia Today
all 5 news articles
HARRIS MAY HAVE WRONG VIEW OF ILLEGALS
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Internet Access BLOCKED in MAS!
The latest round from MAS's IT Department antiquated 20-4-2012 was to anathema and/or restrict MAS staffs' access to a internet. This must be theTRIO's brand brand new found"BUSINESS PLAN"under a notoriousMAS-AirAsia share "SUAP"andCCF.
CIRCULAR FROM GROUP IT
To : All Staff Systemwide as well as MAS Contractors/Vendors
Ref : MAS/GROUP IT/2011/013
Date :20th Apr 2012
Dear All,
CHANGE OF MH DIRECT PASSWORD & BLOCKING OF INTERNET MAIL ACCESS
In sequence to enhance network confidence as well as to optimize Internet bandwidth, Group IT is undertaking a following actions:
1.Change"MH Direct" wireless password
Password for "MH Direct" wireless facility will be changed upon 28 Apr 2012.
Action Required:
All existent users who have been currently accessing a network via"MH Direct"are compulsory to contactHelpdesk to acquire brand brand new password.
2.Block Access to Internet mail systems
Access to Internet mail systems e.g..Yahoo, Gmail, Hotmail will be blocked from MAS IT network upon 28 Apr 2012.
Action Required:
Not applicable
The use of a supposing IT facilities have been subjected to Corporate Information Security Policy (CISP).
If we have any enquiry, kindly email to helpdesk@malaysiaairlines.com or call at+603 7840 2020! < /span>.
Thank you.
IT Communications
Group IT
Yours truly calls upon a Government to inspect a on top of preference by a TRIO to block internet access from MAS staffs as well as either such careless preference was inline with a Government'sTRANSFORMATION PROGRAME.
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Malaysias muddled experience with Islamic Law
April 22, 2012
Malaysia's Muddled Experience with Islamic Law
Guest Writer: Rusman
We all know which Malaysia has turn some-more as good as some-more 'Islamic' over a final twenty years. By 'Islamic' we meant not which people have turn some-more inclined towards personal piety, to strive for establishing justice as good as forgiveness upon a Earth, etc. Rather we have been referring to a external dimension of Islam whereby we see institutionalized sacrament crystallized in a form of an official bureaucracy which seeks to legitimize itself by exerting social, cultural as good as domestic influence upon Malaysia.
There have been various reasons for this. Certainly there has been a tellurian resurgence of Islamic temperament brought upon in opposite countries for opposite reasons as a response to modernity, secularism, crass consumerism, colonialism as good as neocolonialism, export of Saudi beliefs saved by Saudi petrodollars. we could go on.
In Malaysia a little of these factors have been additionally relevant. But we can additionally attribute a increase to a concerted bid by a supervision as good as statute party to create as good as make firm a array of executive institutions written in partial to be during home Malaysia's muscles as a complicated though very Islamic country. And during a back of these evidently unbiased public policy decisions was certainly a little domestic motives driven by a foe in between UMNO as good as PAS to attract a conservative Malay Muslim voter by being seen as a loyal defender of a faith.
As of late a tongue around Malaysia's so-called Muslim temperament has reached a turn of a irrationality. Over a final few years we have seen rulings such as a banning of yoga, a banning of non-Muslims regulating a ! word All ah, a enlistment of neighborhood Imams as practical eremite police with a energy to arrest. In Kedah, a state governed by PAS underneath a banner of Pakatan Rakyat, a statute which creates Islamic fatwas unchallengeable in a court of law is nonetheless another e.g. of a light encroachment of Islamic law into a space of Malaysia's physical authorised system.
As an outside observer of Malaysian ruling body a officious confusing. Where does eremite management distortion in Malaysia? With a sovereign supervision as good as a most agencies as good as bureaus of religion? With a sultan? With a state governments? With imams? What have been a authorised implications of a fatwa in Malaysia?
Tamir Moustafa, Associate Professor during Simon Fraser University in Canada has a stirring essay inLaw as good as Social Inquiry entitled "Islamic Law, Women's Rights as good as Popular Legal Consciousness in Malaysia. [Tamir Moustafa: Islamic Law in Malaysia]
His essay raises a little valuable insights about a history as good as growth of Islamic law in Malaysia to improved assimilate a little of a questions we raise above. Moustafa's design is to assimilate if there is a disconnect in between "fundamental unpractical principles in Islamic authorised theory as good as how those concepts have been understood among lay Muslims in Malaysia."
It is critical to appreciate a fanciful horizon of Moustafa's argument- which is to differentiate in between sharia as good as fiqh. Sharia is a Divine Law as suggested by God. Fiqh is a man done laws as good as regulations formed upon lawful sources of Divine Law: 1) a Quran 2) traditions of a Prophet Muhammed 3) qiyas (analogical reasoning) as good as 4) ijma' (scholarly consensus). [In tangible actuality a methodology is some-more complex which this as good as takes into comment most some-more including local custom am! ong alte rnative things; however for a purposes of this blog we'll keep things simple].
Moustafa aims to find out how good do Malaysian Muslims assimilate a difference in between a Sharia as good as a laws which they follow in Malaysia which have been pronounced to be Sharia, though which have been in tangible actuality fiqh, by definition, because, as he demonstrates, they have been neither formed upon any approach fashion from a Quran or a Sunnah.
Citing William Roff's 1967The Origins of Malay Nationalism
A approach outcome of colonial order was to illustrate to encourage a concentration of doctrinal as good as executive eremite management in a hands of a hierarchy of officials directly contingent upon a sultans for their position as good as power. . . . By a second decade of a twentieth century Malaysia was equipped with endless machine for ruling Islam. (pg 72-73)
Moustafa explains which in a span of less than 100 years there emerged in Malaysia a vast eremite bureaucracy intended to centrally carry out control of a a eremite hold up of Malaysia (as opposed to leaving it decentralized as good as autonomous).
Furthermore what is truly shocking about this institutionalization as good as codification of a laws ruling a Islamic sacrament is which theShari'a Criminal Procedure Act (1997) as good as a Shari'a Civil Procedure Act (1997) borrow during length from a horizon of a polite courts in Malaysia. Moustafa says which "[t]he drafting cabinet literally copied a codes of procession wholesale, making usually minor changes where needed."
Citing Abdul Hamid Mohamed, former Chief Justice of a Federal Court, who was upon a drafting cabinet for various sovereign as good as state shari'a procedures acts in a 1980s as good as 1990s:
We motionless to take a existing laws which were right away in use in a usual law courts as a basement to work on, mislay or substitute a disgusting parts, supplement whateve! r indisp ensable to be added, make them Shari'ah-compliance [sic] as good as have them enacted as laws. In fact, a process as good as which "methodology," if it can be so called, continue until today.
The supplies of a Shari'ah rapist as good as polite procession enactments/act are, to a vast extent, a same as those used in a usual law courts. A graduate in law from any usual law country celebration of a mass a "Shari'ah" law of procession in Malaysia would find which he already knows during least 80% of them . . . a usual law lawyer celebration of a mass them for a initial time will find which he is celebration of a mass something familiar, territory by section, even word for word. Yet they have been "Islamic law." (Mohamed 2008, 12, 10)27
Moustafa adds which Abdul Hamid Mohamed himself, as good as most alternative authorised personnel concerned in a codification of Islamic authorised procedures in Malaysia DO NOT have any grave preparation in Islamic jurisprudence. Let me repeat. The laws which oversee Islam in Malaysia were codified by most people who have no grave training in Islamic Jurisprudence.
I'm starting to assimilate a single of a reasons because a issue of management as good as Islamic law in Malaysia is so confusing. It's because a people who set up a complement in a initial place were themselves expected confused as good as had no genuine idea what they were during from a standpoint of Islamic jurisprudence. Whether intentionally or unknowingly, their lack of familiarity with a topics they were opposed was a single reason because Islamic authorised theory was subverted or ignored even though these individuals probably felt they were operative for a consequence of Islam.
Moustafa's conclusion is:
The eremite councils, a shari'a courts, as good as a entire executive apparatus have been "Islamic" in name, though in function they bear little resemblance to anything which existed prior to a British arrived. A deep paradox is th! erefore during play: a legitimacy of a eremite administration rests upon a emotive energy of Islamic symbolism, but a principal mode of organization as good as operation is fundamentally secure in a Weberian state [i.e which state which wishes to have a monopoly of [violent] carry out over a people].
We'll examination a formula of a survey Moustafa conducted in Malaysia upon a later post. For right away we consider it's inestimable to discuss what these contribution meant for Islam as good as Muslims in Malaysia.
Politics aside (and ruling body fool around an critical purpose no doubt), when Malaysians fastener with a trials as good as tribulations of how to be a good, practicing Muslim in a complicated world, they have been not usually opposed a formidable adversary in a prevailing materialistic, secular, consumer-driven culture of expenditure as good as present benefit which is encroaching upon every open society.
In addition they have to confront incredibly aggressive and, a single might argue, ill-conceived bureaucracy of Islamic affairs which exists via Malaysia. Given which most of a laws enshrined in this bureaucracy have been not even remotely formed upon derivations from normal Islamic sources though have been some-more expected vestiges of British colonial law "adapted" to an Islamic language, what kind of Islam have been Malaysians supposed to be following? Furthermore if a people entrusted with a controls of these organizations have been themselves sick qualified to carry out their tasks, then where have been Malaysian Muslims to turn as good as what chance do they have when a complement (inevitably) fails to operate in a only as good as truly Islamic manner?
Like this:
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PAS courts ex-government strongmen as polls loom
Elections and sports will boost sales for Media Prima
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PASANGAN INI ASYIK BEROMEN WALAUPUN ADA POLIS DISEBELAHNYA...
Elections and sports will boost sales for Media Prima
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1,000 vent anger at anti-LGBT rally
The Universiti Putra Malaysia (UPM) campus has been incited in to the bashing ground for minority passionate preferences when the little 1,000 people flooded the sports complex this afternoon to theatre the anti-lesbian, gay, bisexual as well as transgender (LGBT) rally.
The rally, organized by Jaringan Melayu Malaysia as well as assimilated by several other NGOs such as the pro-establishment student organisation Aspirasi Mahasiswa, has singled out several politicians, activists as well as organisations to bear the brunt of their criticism for supporting free sex as well as LGBT.
"Reject Free Sex, Reject Bisexual Leader", "Gay as well as Bisex, Mad Dog Disease", "Bar Council Out of Mind", read the little of the banners strung up in the stadium.
The organiser also distributed anti-LGBT flyers as well as posters slamming inhabitant laureate Abdul Samad Said, popularly well known as Pak Samad, as well as Bersih chairperson Ambiga Sreenavesan for allegedly rallying at the back of the LGBT movement.
The event saw the send of speeches from over 10 NGO leaders, with the little time devoted to the tearing down of posters as well as set fervent by fuming youths loudly chanting "Reject Ambiga, Reject LGBT".
[More to follow] Read More @ Source
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Hasan Ali: Bersih 3.0 opposition publicity stunt
"Jati is not really comfortable with a call for a rakyat to gather upon Apr twenty-eight for a third Bersih rally.
"In Jati's view, a gathering is zero some-more than to fish for a people's attention to support a organisers, a vast apportionment of which comprises antithesis members," pronounced a sacked PAS commissioner in a matter today.
"Jati is worried which a people have been being used for certain parties' political interests," he pronounced in a matter today.
Taking good pains to contend Jati upheld clean as well as satisfactory elections, Hasan pronounced not only Bersih was interested in electoral reform, though "others" whom he pronounced had shaped a parliamentary select committee (PSC) to residence a emanate in a "serious" manner.
He added which any emanate yet to be addressed can still be "discussed".
The former Selangor exco additionally called upon students not to be "used" by a oppositio! n to att finish a rally to be hold in Dataran Merdeka in Kuala Lumpur.
Bersih, a coalition for giveaway as well as satisfactory elections, had resorted to job for a sit-in after a PSC had unsuccessful to residence nor implement many of its recommendations for electoral reform.
The PSC was shaped after a massive Bersih 2.0 rally was hold last Jul 9 which saw an estimate 50,000 walk a streets of a capital.
Bersih 2.0 co-chairperson Ambiga Sreeneva! san (left) has recently expresseddisappointment with a PSCfor unwell to emphasise in its report which a EC contingency implement its core recommendations before a subsequent ubiquitous election.
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Rafizi: Only another RM3bil needed for free education
PKR vital director Rafizi Ramli estimates that a supervision need usually expend an additional annual grant of RM3 billion for comprehensive giveaway education.
He pronounced a total would cover students' cost of vital allowance, a change of a fee fees paid by a current collection of open universities students and subsidies of homogeneous volume for those in in isolation universities.
He believed that a funds could come from abolishing tolled main road concessions as promised in a Pakatan Rakyat's manifesto.
"It would save a nation about RM5 billion each year, as this is a volume of compensation paid by a Barisan Nasional go! vernment to main road concessionaires.
"The money is more than sufficient to cover a additional grant of RM3 billion needed to yield a giveaway education," Rafizi (right) pronounced in a statement released today.
The former Petronas comparison physical preparation instructor additionally elaborated upon a Pakatan proposal, saying that a plan enclosed office building more technical schools for interested school leavers and a setting up a specific account for in isolation aloft preparation institution students.
"The supervision will yield cost of vital allowances for students in open institutions who have been qualified, based upon their educational achievements and socio-economic background," he said.
For those from high-income families unable to meet a educational qualifications, they have a preference of applying for interest-free loans from a brand new special account set up for a purpose, he added.
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Confusion over DBKL's eviction of Dataran occupiers
Occupy Dataran romantic Kris Khaira (right in photo) pronounced DBKL had primarily asked them to dismantle a 3 tents holding their reserve to have approach for ambulance parking, though had after motionless to give in to a occupiers.
"We had promised to keep a place neat. We will not hold any programmes or play any music," he said.
The DBKL officers then were even so accessible as to ask if a ambulances would interrupt them, he added.
However, a DBKL officer who usually instruct to be well known as Fuat pronounced a activists must pierce their tents to a subterraneous territory of Dataran Merdeka to have approach for ambulance parking in conjunction with a unison tonight.
They have been given a 5pm deadline, he pronounced when met during DBKL's mobile bureau during a iconic city square.
"We have oral to them easily as well as 'given them face' though if they insist upon not complying, then you have no alternative choice though to use a rough way," he said.
Yesterday, a two groups occupying Dataran Merdeka, namely Occupy Dataran as well as Solidariti Mahasiswa Malaysia (SMM) pronounced that DBKL had given them verbal permission to keep their 3 tents.
The SMM students had motionless tomove out until Sundayin respect of a concert.
However, Occupy D! ataran a ctivists are staying put, earnest not to interrupt a event or set up more tents until it is over.
Meanwhile, an additional Occupy Dataran romantic Fahmi Reza (below) stressed that a preference to keep usually 3 tents was not dictated to disregard a Agong's concert.
"We can peacefully share this open space but disrupting a concert.
"By now DBKL respects us because for a past 8 days you have proven that you can be peaceful," he said.
Meanwhile, when contacted, SMM activists as well as Bangkit Malaysia chief Mohd Syahid Mohd Zaini pronounced a students will usually return to Dataran Merdeka upon Sunday after a unison is over.
The stately unison tonight that expects to pull a little 15,000 is to celebrate a designation of a country's 14th Agong.
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Stickier yellow note: Why we cannot Occupy Dataran Merdeka, according to the law
Most of our lawyers may not know this, though SatD says if you go particularly by a law, NOBODY can hold any eventuality on Dataran Merdeka since it is as well tighten to a place of worship. As today is Sunday, a day my good Christian friends go to Church, I'd like to ask Ambiga S as well as Pak Samad S to review SatD's posting h e r e.
What a law says ...
To leave comments, go to Above the Law: The Immunity of "law-abiding" polite society
PKR pitches 5-point framework to replace PTPTN
April 21, 2012
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The Time it is JAZZ for Your Weekend
April 21, 2012
Your Weekend Entertainment: This Time it is JAZZ
Friends,
It has been utterly a while which Dr. Kamsiah as good as you brought jazz to you for your week end entertainment. So you thought you play this singly American bandstand music for this weekend, as good as you hope you will suffer listening to a little of a finest exponents of jazz.
We start off with a good trumpeter, Miles Davies whose Kind of Blue as good as Someday My Prince will come are fabulous jazz classics. He is accompanied by a little of a greatest jazz exponents. Chet Baker is subsequent with his delivery of Dr. Kamsiah's favorite song, Autumn Leaves as good as a popular you get along really good without You. Chick Corea follows with his popular delivery of Spain as good as Return to Forever. Not to be missed, Dave Brubeck Quartet returns with Take Five and Bossa Nova USA.
Have a good Sunday as good as be ready for Monday when you will again get down to a commercial operation of traffic with a issues in Malaysia as good as other tools of a world.Dr. Kamsiah as good as Din Merican
Miles DaviesKind of Blue
Someday My Prince Will Come
Chet Baker! -Autumn Leaves
I get along really good without You
Chick Corea-Spain
Return to Forever
Dave Brubeck Quartet-Take Five
La Paloma Azul
Bossa Nova USA
Related articles
- Forgotten Gems From The Dave Brubeck Quartet (npr.org)
- Take Five by The Dave Brubeck Quartet (kenarah.wordpress.com)
- Chick Corea -[|]- The Continents [DG, 2012] (theurbanflux.com)
Read More @ Source
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Dataran Merdeka off-limits solely
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Najib: My reforms will "make this govt the most transparent in Malaysia's history."
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