1) MY FATWA upon Valentine's Day
Wasn't St. Valentine a great as well as honorable guy who helped a Christians escape Roman charge as well as he himself was killed, according to a story? So was Cupid a naked Greek kid with a arrow ... a great person as well .. a pagan, if we might ... whose pursuit outline is to have people tumble in love.
So, ease down. Both St. Valentine as well as Cupid have been remembered for the adore they promote. What is a problem with honoring that? Would floating oneself up in a name of sacrament be a some-more noble means to be romanticized?
And therefore, a fatwa is: it is okay to applaud a day of adore as well as not any day which promotes hatred.
Now go discuss it which to those ultra-racist fascist groups as well as those who have been job for a bible to be burned, over a use of a word "Allah"?
In addition, we hold there is nothing wrong in celebrating Valentine's Day as long as we don't fire real arrows in to people's at a back of ... foster love, not hate.
2) MY FATWA upon greeting others ...
I have come to suffer greeting people for any jubilee .. Valentine's Day, Christmas, Rosh Hashanah, Thanksgiving, St. Patrick's Day, Easter, Eid ul Fitri, Eidul Adha, Thaipusam, Wesak, Groundhog Day, Dog Day Afternoons, D-Day, Doris Day ... gives me a clarity of "multiculturalism" as well as which life is a celebration, .. now, that's an additional fatwa for we folks; have others happy with what they celebrate.
Read More @ Source Wasn't St. Valentine a great as well as honorable guy who helped a Christians escape Roman charge as well as he himself was killed, according to a story? So was Cupid a naked Greek kid with a arrow ... a great person as well .. a pagan, if we might ... whose pursuit outline is to have people tumble in love.
So, ease down. Both St. Valentine as well as Cupid have been remembered for the adore they promote. What is a problem with honoring that? Would floating oneself up in a name of sacrament be a some-more noble means to be romanticized?
And therefore, a fatwa is: it is okay to applaud a day of adore as well as not any day which promotes hatred.
Now go discuss it which to those ultra-racist fascist groups as well as those who have been job for a bible to be burned, over a use of a word "Allah"?
In addition, we hold there is nothing wrong in celebrating Valentine's Day as long as we don't fire real arrows in to people's at a back of ... foster love, not hate.
2) MY FATWA upon greeting others ...
I have come to suffer greeting people for any jubilee .. Valentine's Day, Christmas, Rosh Hashanah, Thanksgiving, St. Patrick's Day, Easter, Eid ul Fitri, Eidul Adha, Thaipusam, Wesak, Groundhog Day, Dog Day Afternoons, D-Day, Doris Day ... gives me a clarity of "multiculturalism" as well as which life is a celebration, .. now, that's an additional fatwa for we folks; have others happy with what they celebrate.
3)HAPPY "BELANTAN" DAY ... ?
I first listened a word "Va! lentine" when we was flourishing up in Johor Bahru. Linguistically supportive we am, which word we listened upon American TV stranded in my head; as a Malay w! ord &quo t;belantan" clarification a on foot hang a policeman use to kick up suspected criminals. It's other name is a "chotar" It became a pitch of a Malaysian military back in a day .. ("...speak softly as well as carry a big hang ..." , pronounced a America boss Theodore Roosevelt of his foreign policy,). Police go upon his/her "beat" swinging a belantan as a display of a "act of tough love) in my mind.
So, my feel for Valentine was informative as well as evolving. we schooled about "belantans" before "valentine" as well as even before which in between these two difference were difference such as "kelantan", "bentan", as well as "setan" as well as "sultan" too. Understandably, Bahaa Melayu was still a first denunciation for me; Johor Malay which is. Now we cruise myself utterly fluent in both Malay as well as English as well as which my thought-processes vacillate between two worlds even when having conversations or lecturing about "Valentines".
The picture of "belantan"/police beat-stick stranded to my head even when we think about descending in adore in my kampong. Fear engulfs me. Tough love. Love which is regulated. Love which is forbidden. Love which is platonic. Love which is atomic. Love which is "belantanic". we regularly have this picture which in a traditional Malay kampong back in a early 70s if we longed for to tumble in adore it has to be "belantanic love"; we have to be wakeful of a probability of being chased around a encampment if we try to "tackle" (that's an additional whim word clarification 'courting" or trying to get teh lady to like you,) a lady which we yet was hit by your cupid arrow -- being chased by a over-protective father customarily who monitors "boys' gazes upon his daughter" most like a "panopticon-synopticonbelantanic world of love"
You give a wrong gaze, we get to be chased all over a encampment with a handcrafted "belantan" .. forget Valentine's adore as well as roses ! or non-believer ! greek gods contributing to a! clarifi cation of love.
So-- how does one tumble in adore underneath such kampongic-totalitarian circumstances -- in which "Belantanic Love" rules?
This topic is worth a phenomenological inquiry in to a informative building a whole of adore -- of which we leave it up to we folks to helpexploring. In essence though, was descending in adore in your encampment "belantanic" for you?
I first listened a word "Va! lentine" when we was flourishing up in Johor Bahru. Linguistically supportive we am, which word we listened upon American TV stranded in my head; as a Malay w! ord &quo t;belantan" clarification a on foot hang a policeman use to kick up suspected criminals. It's other name is a "chotar" It became a pitch of a Malaysian military back in a day .. ("...speak softly as well as carry a big hang ..." , pronounced a America boss Theodore Roosevelt of his foreign policy,). Police go upon his/her "beat" swinging a belantan as a display of a "act of tough love) in my mind.
So, my feel for Valentine was informative as well as evolving. we schooled about "belantans" before "valentine" as well as even before which in between these two difference were difference such as "kelantan", "bentan", as well as "setan" as well as "sultan" too. Understandably, Bahaa Melayu was still a first denunciation for me; Johor Malay which is. Now we cruise myself utterly fluent in both Malay as well as English as well as which my thought-processes vacillate between two worlds even when having conversations or lecturing about "Valentines".
The picture of "belantan"/police beat-stick stranded to my head even when we think about descending in adore in my kampong. Fear engulfs me. Tough love. Love which is regulated. Love which is forbidden. Love which is platonic. Love which is atomic. Love which is "belantanic". we regularly have this picture which in a traditional Malay kampong back in a early 70s if we longed for to tumble in adore it has to be "belantanic love"; we have to be wakeful of a probability of being chased around a encampment if we try to "tackle" (that's an additional whim word clarification 'courting" or trying to get teh lady to like you,) a lady which we yet was hit by your cupid arrow -- being chased by a over-protective father customarily who monitors "boys' gazes upon his daughter" most like a "panopticon-synopticonbelantanic world of love"
You give a wrong gaze, we get to be chased all over a encampment with a handcrafted "belantan" .. forget Valentine's adore as well as roses ! or non-believer ! greek gods contributing to a! clarifi cation of love.
So-- how does one tumble in adore underneath such kampongic-totalitarian circumstances -- in which "Belantanic Love" rules?
This topic is worth a phenomenological inquiry in to a informative building a whole of adore -- of which we leave it up to we folks to helpexploring. In essence though, was descending in adore in your encampment "belantanic" for you?
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