Syed Akhbar Ali
Hi folks. This is essentially the follow up to my progressing post upon the extra-Quranic as well as non-Quranic "Theory of Abrogation" or "Al Nasikh Wal Mansukh". There is no evidence anywhere during all for this speculation of abrogation.
I did receive 3 comments to the Blog which we did not let through. Two were false as well as had no basis whilst the third was as usual bold as well as usually perplexing to score points without profitable attention to proper methods of deliberating things intelligently. we will however discuss the Quran verses referred as well as the little alternative points which were raised.
One chairman pronounced : "An-Naasikh as well as Al-Mansookh, have been dual terms between the terms of the beliefs of Islamic jurisprudence. Naskh equates to abrogating the eremite statute with the brand new as well as recent text.. bla bla"
Thanks though no thanks for such the prolonged winded comment. We need explanation brother. Please recollect this word inside your eremite thoughts : 'PROOF'. The Quran says"Haatu burhanukum inkuntum sadiqeen" - move your proofs if we have been truthful.
So greatfully move proofs for all your mumbo jumbo. You can resort to the usual habit of shouting, cursing, regulating bad denunciation etc - though which is not an answer. At the end of the day - greatfully move your proof.
Another chairman quoted the Surah 2:106 to clear abrogation. It simply equates to which this chairman does not hold in the Quran. He wants to allude to an additional hymn from the Quran to contend which the Quran is incomplete, it could be changed (by human beings as well as by goats).
So stop for the notation as well as imagine inviting the non-Muslims to Islam by saying, 'Come to Islam, review the Quran, the Quran was suggested by Allah, the verses of the Quran were once abrogated by the goat." Is this how we entice people to Islam? People will giggle during you.
The commenter quoted Surah 2:106 as follows :"WhatevercommunicationsWe revoke or equates to to be forgotten, We move the single improved than itor similar to it. Do we not know which Allah has power over all things? 2:106.
First off all this interpretation is not entirely correct. There is nocommunicationsin this verse. The arabic word there is'ayaat'.Ayaatdoes not meant communications.Ayaatmeans signs.
But even with an improper interpretation similar to this, there is the built in equates to inside this interpretation which still nullifies the speculation of abrogation. Look during the difference 'or similar to it'.
Ifthe hymn says"We move one...like it"it meansthere is no abrogation. "Like it" equates to "the same thing", "benda yang serupa dengannya".This equates to start! ing duri ng the back of to square one. Nothing brand new is being introduced. So mana ada abrogation?
Here is the improved interpretation ofSurah 2:106 : When we revoke any pointer (ayaat), or equates to it to be forgotten, we furnish the improved pointer (ayaat), or during slightest an next to one. Do we not commend the actuality which Allah is Omnipotent?
What have been these signs or ayaat referred to in Surah 2:106? We can easily understand this by reading the few verses prior to 2:106 to see the context. Here have been Surah 2:100 - 106
2:100 Is it not the actuality which when they have the compact as well as oath to keep it, the little of them regularly disregard it? In fact, many of them do not believe.
2:101 Now which the follower from Allah has come to them,* as well as even though he proves as well as confirms their own scripture, the little followers of the old testament (ootul kitaab) disregard Allah's old testament during the back of their backs, as if they never had any scripture.
2:102 They pursued what the devils taught connected with Solomon's kingdom. Solomon, however, was not the disbeliever, though the devils were disbelievers. They taught the people sorcery, as well as which which was sent down by Haroot as well as Maroot. These dual did not hold such knowledge without pointing out: "This is the test. You shall not abuse such knowledge." But the people used it in such immorality schemes as the violation up of marriages. They can never harm any the single opposite the will of Allah. They thus learn what hurts them, not what benefits them, as well as they know full we! ll which whoever practices magic will have no share in the Hereafter. Miserable in law is what they sell their souls for, if they usually knew.
2:103 If they hold as well as lead the moral life, the reward from Allah is far better, if they usually knew.
2:104 O we who believe, do not say, "Raa`ena"* (be our shepherd). Instead, we should say, "Unzurna" (watch over us), as well as listen. The disbelievers have incurred the unpleasant retribution.
2:105 Neither the disbelievers between the followers of the scripture, nor the statue worshipers, instruct to see any blessings come down to we from your Lord. However, Allah showers His blessings upon whomever He chooses. Allah possesses gigantic grace.
2:106 When we revoke any pointer (ayaat), or equates to it to be forgotten, we furnish the improved pointer (ayaat), or an next to one. Do we not commend the actuality which Allah is Omnipotent?
The ayaat referred to in 2:106 refers the Quran which was alreday revealed. The previous verses 2:100-105 impute to the scriptures which had been suggested prior to the Quran. The phrase 'ootul kitab' in 2:101 refers the progressing people who were given the kitab most earlier.
So when the brand new kitab or book similar to the Quran was suggested it brought the same ayaat (signs) or something better. There have been many kitabs or books suggested prior to the Quran. Among them have been the Injeel (Evanglos), Tawraat (Torah), the book given to Moses as well as the book given to Abraham. All these books have been referred to in the Quran.
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So the brand new book can be suggested which is full of ayaat or signs. But once the brand new book is suggested there isabsolutely no changing the difference or kalimahthat have been found inside the brand new book. This is the meaning of Surah 6:115 which we quoted earlier:
Surah 6:115 "The Word (kalimaatu) of your Lord is complete, in law as well as justice. Nothing shall revoke His Words (kalimaatihi). He is the Hearer, the Omniscient."
Laa mubaddila li kalimaatihi -Nothing shall revoke or change His Words. Predictably those eremite people who have no conviction in the Quran (and have been thus not Muslims - since which is just what they accuse others) have zero to contend about this verse. They sojourn absolutely wordless about Surah 6:115. They essentially reject Surah 6:115.
And theyforce themselvesto misunderstand Surah 2:106 since theydeliberately ignorethese 3 difference "or similar to it"that have been found in Surah 2:106. Why would people who claim to be Muslims who hold the Quran instruct to do the thing similar to that?
There were alternative references to Surah 58:12-13 as well as such though they do not have clarity so we dont instruct to dwell upon those verses. The Proponents of Abrogation also dwell the lot upon their speculation which the Quran was not gathered in to the book form until most after in history.
Among their beliefs is which the Quran -a book which they similar to to remind everybody was suggested by Allah- was first created down onpieces of parchment, piece! s of lea ther, pieces of dry bonesand left around here as well as there.They contend which the Quranwas eventually gathered upon paper as well as in to the single volume most later. This is their belief.This is what they say.
But what does the Quran say? Didnt these people worry to check what the Quran itself says about how it was created or recorded? Lets see what the Quran has to contend about this.
80:11 Indeed, this is the reminder -Kalla innaha tazkiratun
80:12 Whoever wills shall take mind - Faman sha'a zakkarahu
80:13 In honest books - Fee suhufin mukarramatin
80:14 Exalted as well as pristine - marfoo'atin mutahharatin
80:15 (Written) by the hands of emmisaries - bi-aydee safaratin
80:16 Who have been honest as well as moral - kiramin bararatin
The Quran is clearly observant which it was created down in suhuf (pages or books). Suhuf is plural, mushaf is singular. The word mushaf is also used to impute to the created form of the Quran (the book form which we have today).
So the Quran is observant which it was already in book form or suhuf. I disbelief which 114 chapters were created down upon loose leaves or in scraps here as well as there.
It says 'suhuf' which equates to the created down, book form. Surely this contingency be during the lifetime of the Prophet as well as not the prolonged time after he died. Here have been some-more verses ! from the Quran about the Quran itself :
98:1 Those who disbelieved between the people of the scripture, as well as the statue worshipers, insist upon their ways, despite the explanation given to them - Lam yakuni allazeena kafaroo min ahli-lkitabi wal-mushrikeena munfakkeena hatta ta'tiyahumu albayyinaatu
98:2 A follower from Allah is reciting to them (from) purified pages - Rasoolun minallahi yatloo suhufan mutahharatan
98:3 In themthere have been writtenvaluable teachings - Feehakutubunqayyimatun
Again in Surah 98:2 upon top of the Rasool was reciting(yatloo) to them from suhufan mutahharatan or purified pages/books. In them were created (kutubun) profitable teachings.The word kutubun equates to 'written down'.This equates to the Quran was already created in book form or suhuf form.
Here is some-more about the Quran :
52:2 And by the Book stamped -Wakitaabin mastoorin
52:3 In the Scroll unfolded - Fee raqqin manshoorin
So the Quran was already the book created down (kitaabin mastoorin) in the corkscrew which was unfolded (fee raqin manshoorin).
Can we have scrolls (raqqin) done of skeleton or pieces of leather, dusty palm fronds etc?
And eventually the Quran also talks aboutkertasor paper. In arabic it isqirtas. Kertas or paper was already well known from the time of Moses down to the Prophet.
6:7 "Even if we sent down to them the physical book, created upon paper(qirtas), as well as they touched it with their hands, those who disbelieved would have said, "This is no some-more than crafty sorcery" - Walaw nazzalna alaykakitaban price qirtasinfala masoohu bi-aydeehim laqaala allazeena kafaroo in hatha illa sihrun mubeenun
This hymn is not about qirtas. It is about the little people who will exclude to hold in the Quran even if it dropped from the sky onto their heads. Even if the Quran had magically dropped down in the easily bound, physical book form, created upon qirtas or paper which they could hold with their own hands, the kafaroo or disbelievers would still not believe. They would contend it was the enchanting book or sorcery.
So the thought of akitaaban price qirtasinor the book created upon qirtas (paper) was already well known in the Quran.
Finally here is the really engaging hymn :
25:5 "They also said, "Tales from the past which he wrote down; they were dictated to him day as well as night" - Waqaloo asateeru al-awwaleena iktatabaha fahiya tumla alayhi bukratan wa'aseelan"
Here the disbelievers have been observant which the Quran was zero some-more than tales of the past which were dictated to the Prophet day as well as night as well as which the Prophet had created down (iktatabaha). This confirms again which the Quran was already created down during the Prophet's lifetime.
So those people who hold in Al Nasikh Wal Mansukh who contend which the Quran was NOT created down in the mushaf (singular of suhuf) or which the Quran was created upon bits of bones, pieces of tanned hide as well as such would do improved to scrutinise t! hese ver ses from the Quran above.
The Quran was already created down in the suhuf or pages. It was also in the corkscrew form. The Prophet himself was reciting from it(yatloo suhufan).
I dont instruct to boast though all these verses which we have quoted upon top of have been safely sealed up inside the Quran for over 1400 years now. But we can assure we nothing or very, really few of the eremite people will know which such verses even exist in the Quran during all.I have pronounced it prior to - their stupidity of the Quran is complete.These verses will sound similar to Mandarin or Greek to them.
And here is something else - many of them will not even instruct to hold these verses from their own Quran. Yet they will scream during the top of their voices which any the single who rejects even the single little dot from the Quran is the kafeer. They contingency try shouting which very, really loudly in to the mirror.
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