Vernon Kedit Why is the infancy racial group of Sarawak, the Iban, simply widely separated as well as ruled? The answer is found within the Iban mindset as well as psyche.
By numbers alone, the Iban should be heading the state. This is not extremist politics, this is not factionalism. This is solid arithmetic as well as statistics. Yet, the Iban have been found in EVERY political party in Sarawak; widely separated as well as ruled.
The closest the Iban have ever been joined was in SNAP, as well as then after in PBDS. Yet both experiments unsuccessful miserably, notwithstanding the stately start. Why? Again, the answer is found within the Iban mindset as well as psyche.
As an Iban seeking in, you can speak bluntly, overtly as well as though fright or favour. you speak the law which many, if not all Iban, will agree with me. you would additionally expect most Iban to remonstrate with me. That is their right. We agree to disagree, though you cannot deny the truth.
Our biggest barrier is the mindset. From this mindset stems all the failings; it is the root of the division. you could write the book, similar to how Dr. Mahathir Mohamad wrote "The Malay Dilemma". you would most likely be branded the rebel, the traitor, even the racist. Worse box scenario would be you get incarcerated. Let it be. At slightest you have the go through to write the truth. But writing the book takes time, investigate as well as these dual have been luxuries you do not have, if you have been to extricate ourselves from the fen which you find ourselves in now.
What is wrong with the mindset?
1. KEPAPAS or translated in to English: covetous, greedy as well as selfish. The ! Iban hav e been largely egalitarian in nature. Embedded in the essence since time ancient is which each man as well as lady is approaching to surpass as well as climb upon top of the others, as well as to have the name as well as mark for themselves. The English call this the "Better than the Jones" syndrome. Malaysians call this the "Crab Mentality"; rock climbing over the single an additional to get to the top. Every bilek in the longhouse will try to outdo the other. Every longhouse in the stream complement will try to outdo the other. And each stream complement will try to outdo the other. This egalitarian expostulate to improved oneself, noble in itself, unfortunately, does not combine when selfishness as well as KEPAPAS creeps in. It divides. Herein lies the quandary for the Iban; in endeavoring to climb upon top of the others, have been you peaceful to step upon others or lend them the assisting palm as well as work together to climb together? Does it matter where the personality comes from? Must each riverine complement claim to have the solitary right to be the Paramount Leader?
2. PENEMU or knowledge or opinion. Every Iban has an opinion, which is neither the good thing nor the bad thing. Democracy has dual really important limbs: (i) Everyone to have the right to his or her own opinion. (ii) Everyone else contingency apply oneself the alternative persons' opinion, even if they remonstrate with it. Herein lies the quandary for the Iban; do you apply oneself the alternative person's right to his opinion, or is the perspective the usually right opinion? Which leads us to the next factor.
3. MALU or contrition or the loss of face. Once an Iban has been wronged or proven wrong, is he or she peaceful to accept the fact? How most Iban would straightforwardly admit his or her inapplicable designation as well as have amends? Herein lies an additional dilemma. We have been not the inclined to forgive race. We keep grudges as well as you remember the tusut (genealogies). You may have t! he facts as well as sum obviously stated though once an Iban has decided his facts have been correct, nothing in the universe will pierce him or her. Losing face is as well good the shame. And most Iban would cite to cut off their nose usually to spite their face. Which then leads us to the reason why.
4. BINGKING or stubborn. We know you have been wrong, though you exclude to accept the fact. Worse still, you do not realize you have been wrong as well as insist you have been right. Herein lies the dilemma. Bingking additionally stems from an blinkered, slight as well as introverted mentality, refusing to accept change or accept which there is the improved way. We cite to remain in the old ways as well as you do things as you have always finished them. We destroy to see the timberland for the trees. We miss seeing the bigger picture as well as the larger good. We have been stranded in the mud since you do not brave cross the wide stream usually in box there have been crocodiles. We cite the reserve of what you know, what you have been taught as well as what you have been gentle with. Why? This leads to the last factor.
5. RUNDING PANDAK or short-sightedness. Let's face it the approach of life, since time immemorial, is to tarry year by year. We favour usually enough rice for the next year. Unlike the Chinese who save as well as deposit for the future, you live in the present, you spend in the present, you splash in the benefaction as well as you enjoy the present. Saving or investing is not the strong characteristic of the race. And when the dry weather comes, you find ourselves hungry. This is the actuality which exists to today. Statistics do not lie. The Iban have been still the lowest competition in Sarawak.
Upon initial reading, my really short note may come opposite as simplistic. Precisely. The problem is the simple one. But most Iban similar to to complicate counts to receptive to advice clever. Herein is an additional quandary which creates the outrageous stumb! ling blo ck.
If as well as when you can find the bravery to accept the fundamental as well as deep secure flaws, usually then can you compromise the dilemma. How do you do this? The resolution is not easy, though it is not indomitable either. And it is within us all if you usually have the bravery to look overtly in the mirror.
you have my answers, as well as you have yours. Solutions have been not general; they have been unique as well as subjective. As an Iban, you have taken the initial stairs of becoming different my mindset. It calls for the sum model shift. When is your turn?
As the observant goes, "Mansang parai apai, surut parai indai." But it does not need to be so.
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